Vayikra/ it is the Pekuda week but i am doing two Vayikra shuirim
Unlocking The Torah Text, Rabbi Shmuel Goldin, 24-29
Shmulie Schwartz This shuir talks about giving a karban for unintentional acts. The questions are all these acts equal, does neglagence have anything to do with the karbon, and how does bringing these karbonot correct the wrongs that happened? I do not think these are good questions since they questions that mostly seem like it is a personal opinion or a easy answer. We see with the case about a man cutting wood and kills someone either with a wood-chip flew off or the ax head flew off he brings a karbon as it is unintentional. Either he could not control were the wood chip goes, or the ax was in bad condition, the thing is he brings a karbon shogeg. There are three categories, one is totally by accident, a second is unintentional but could have prevented it, and the third on purpose. On Shabbat someone who turns on a light because he did not know it was Shabbat, or did not know the laws, or out of reaction do not need to bring karbanot. Someone who does it on purpose brings a karban chatat. Depending on how you look at it depends on how much of unintentional it is. By bringing a karbon we are reconectiong with H-shem. Someone who does something by accident needs to think more about H-shem and by bringing a karbon he will be reconnected with G-d. I do think that there is a message in this shuir. The message can be that a person should see that if they do something by accident then they should try to get closer to H-shem. I would not share this my family since i do not see a group of people that this is good for. I feel that is is just something that can be nice to know but I do not think that this is a shuir that needs to be said.
Unlocking The Torah Text, Rabbi Shmuel Goldin, 24-29
Shmulie Schwartz This shuir talks about giving a karban for unintentional acts. The questions are all these acts equal, does neglagence have anything to do with the karbon, and how does bringing these karbonot correct the wrongs that happened? I do not think these are good questions since they questions that mostly seem like it is a personal opinion or a easy answer. We see with the case about a man cutting wood and kills someone either with a wood-chip flew off or the ax head flew off he brings a karbon as it is unintentional. Either he could not control were the wood chip goes, or the ax was in bad condition, the thing is he brings a karbon shogeg. There are three categories, one is totally by accident, a second is unintentional but could have prevented it, and the third on purpose. On Shabbat someone who turns on a light because he did not know it was Shabbat, or did not know the laws, or out of reaction do not need to bring karbanot. Someone who does it on purpose brings a karban chatat. Depending on how you look at it depends on how much of unintentional it is. By bringing a karbon we are reconectiong with H-shem. Someone who does something by accident needs to think more about H-shem and by bringing a karbon he will be reconnected with G-d. I do think that there is a message in this shuir. The message can be that a person should see that if they do something by accident then they should try to get closer to H-shem. I would not share this my family since i do not see a group of people that this is good for. I feel that is is just something that can be nice to know but I do not think that this is a shuir that needs to be said.
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